Posts Tagged ‘philosophy’

For Marx

February 19th, 2017

The conscience taking of that under gide of the Capital the work is not the accomplishment of the man, but its desrealizao, is not mote that it stimulates Lester to react against its head and imposes it conditions so that if accomplishes its less destructive resignation; however, it is the form as the worker can react ahead of a distinguished condition of exploration? of the company? for which it donated itself during fifteen years and that in the exchange relation, ‘ ‘ perdedor’ ‘ ahead of ‘ ‘ ganhador’ ‘ it cannot lose very, exactly that it has that to use spurious resources: ‘ ‘ I accept the resignation since that during one year I am receiving my current wage with all the benefits! ‘ ‘ The head retruca of ironic form: ‘ ‘ But this is nonsense! ‘ ‘ Lester reacts: ‘ ‘ accepted you this proposal or I say to the competing Magazine that fired you me because I refused myself to take care of its sexual siege here inside! ‘ ‘. For Marx, the alienation of the work tends ‘ ‘ bestializar’ ‘ the man in the process of the production, in the capitalist company, the more complex this if becomes. … the more fine its product, in such a way more deformed the worker; the more shining and full of intelligence the work, in such a way more the worker diminishes in intelligence and if it becomes servant of the nature. Learn more about this with Jonah Bloom. …

the work is exterior to the worker, wants to say, does not belong its nature; therefore, it does not feel, but … (MARX, op well unhappy. cit., P. 161-162). However, its insatisfao with the work, means a step to the rupture of an alienator social process that desumaniza the man through one ‘ ‘ work of sacrifice of itself exactly and mortificao’ ‘.

Earn Money Success

February 14th, 2017

Since more than 5 years I have been making money on the internet, I remember that the first check I got was $ 100 and google sent me, the truth is you could not believe it because I got it with very little experience and even had a website. But good they were well received and for me it was a breath of energy and motivation to move forward with my ideas and projects, what I give as message is that making money online is not difficult, in fact it doesn’t matter if you are a homemaker, retired or retired, if you already have a job, if you have or not studiesIf you are young or adult, if you have no experience in internet commerce, nothing of that matter, what if you import are your desires of quererganar money on the internet, thats all you need, I have a formula that works me great to earn money on the internet and learned of the creator of a very famous rat around the worlddo you know who I mean? I am referring to WALT DISNEY, the simple mention formula but for some difficult to follow, the formula is as follows: dream-believe – dare – do if did not know it those were the 4 pillars that brought success to WALT DISNEY, and any humans who follow them may achieve the same success as the. According to Walt explained his success dreaming, proving their dreams according to their beliefs and then dared to take risks to execute your vision and turn your dreams into reality. One of the phrases that I like a lot of Walt is as follows: my only dream is that we never lose sight of one thing. Learn more at this site: Nouriel Roubini. It all started with a mouse. Then to achieve success on the Internet and be able to earn money I firmly believe that it must be applied these sages pillars, if you do it consistently I assure you that soon reach your success.

The Investigation

June 24th, 2016

They are synthetic because they extend our a priori knowledge and, because they are necessary and universal. Thus, this is the general problem of the pure reason, the synthetic judgments a priori. How is possible metaphysics? Transcendental for Kant is what it cannot be intudo. We cannot make experience? not sensible. Continue to learn more with: Jim Rogers . pure ' ' I penso' ' that it proceeds with the all experience as transcendental unit of the auto-conscience to know the supply-sensible one, uses the reason (Vernunft) that they are transcendentais ideas, venturing if to think the mud, the world and God, therefore is not possible to know it in the sensible one. The world while totality, therefore the physics until today tries to prove this totality. Being that, nor metaphysics has answers. Therefore, have beginning and end the world? The man does not only content with the sensible one, it inquires the supply-sensible one.

The problem of the soul is with the freedom and immortality. It will be that it is free and immortal? Or only one or none? God, exists or not? This is the investigation that turns around the Metaphysical field. Transcendental is ' ' I call transcendental all the knowledge that in general occupies not in such a way with objects, but with our way of object knowledge in the measure where this must be possible a priori. ' ' A system of such concepts would call transcendental philosophy (idem, p.26. Grifo in the original). In field of thinking is transcendente and in the field of knowing, that it is all possible experience? empiricist.

Between one and another one he has the transcendental, that it is the condition to know the one and other. Here, a priori knowledge and a posteriori that it enters they has a knowledge condition. Sensitivity is what it acts first, when the object goes of meeting with the reason (Gemut) and vice versa. Sensitivity is constituted of elements a priori or pure? what are divided in two forms? the space and the time. They are properties that do not exist outside of the mind. It has something that develops the mind, that is a capacity stops? the innate one. The innate one is not of spontaneous. Therefore, thus, the child to the rising already would know to say and to work its rational capacity well. Here she has a sensible intuition, where I apprehend the data. Receptividade is pure magnet, therefore I only received the data sensible. The sensible data are sensations that I received from the object, and the impression is the substance, that is, the content. form is intelectiva, is rational, is a priori. the substance is a posteriori. The form engloba space and time. The form is condition of possibility of the knowledge. Without a priori one and the form, it would not have intuition. When I have a posteriori, it is not alone, therefore already this mixed with a priori one. When getting the sensation, it already this formed by the pure form. The content goes if forming for the form, that is in the cognitiva capacity. Our way to know the world is one alone way, of God, for example, he is another one and so on.

Herbert Spencer

August 31st, 2014

The fashion contemporary is more ambiguous and multifaceted, in agreement with the nature highly broken up of the postindustrial societies. (CRANE, 2006, P. 29) the first key to study the fashion in the capitalist and industrialized world, fincou in the structures proposals for social scientists, such which: Herbert Spencer (1854), Gabriel of Afternoon (1890), Thorstein Veblen (1899) and Georg Simmel (1904). Taking the fashion with relevance in its studies, they defend that it has two characteristics to regulate it its existence: imitation and the distinction. Georg Simmel, from 1905, made its theoretical contribution to the studies of the fashion, contextualizando, historically, the mechanism of the fashion and its relation with the social hierarchy. The model of Simmel of change in fashion was centered in idea of that the fashions first were adopted by high classroom e, later, for the middle classes and low. Groups of inferior status looked for to acquire more status when adopting the clothes of the groups of superior status, unchaining a process of infect social in which the styles were adopted by groups of successively inferior statuses.

For the author, the fashion is, therefore, one imitation form that leads to the general dispute for superficial and unstable symbols of status, that is, the elite initiates a fashion and when the classrooms imitate lowest it, in an effort to eliminate the external barriers of classroom, it abandons for one another fashion. Therefore, the engine that would stimulate the phenomenon if would give for the incessant search of the new and for a place of status in the social structure. So soon the fashion is dominant, that is, so soon what only some few practise pass to be practised by all without exception, as elements of clothes or of the forms of social contact, not if more speech can fashionable. (SIMMEL, 2005, P. 163), for Simmel (2005) Thus in fashion imitation satisfies the necessity of social support, on the other hand, because the individual leads the tracks that all follow, and for another one, the imitation satisfies the trend the differentiation, the distinction, the change.

Friedrich Nietzsche Time

January 2nd, 2013

Of religise Phnomen in to give zeitgenssischen gesehen Mehrfachpanoramabildern und die wissenschaftlichen und philosophischen Fragen, die versuchen, die Religion zu entmystifizieren, Fakten, die behauptet, aufgrund to give Skularisation, werden durch of the Leben to einer ra von Kapitalismus und wissenschaftlichen Fortschritt geprgt. When we reflect concerning the history of the humanity, is perceivable that the religious phenomenon and the life of the man had been always correlatos, in all the distinct times and cultures. The paper of the myth is essential, that is, of the religions natural that it is extended of the primrdios of the times until the hodiernos days in our existence. Then, a reflection concerning thos becomes pressing (God), in the contemporaneidade, where a great portion of humanitate (humanity), is marked visor secularizao, where the profane one is the eclipse of Epiphany of the sacred one. Under the effect of the cientificismo in the religion (Bekenntnis) some thoughts had been formulated that still influence in our trajectory and that if taken the severity, would be the collapse of the humanity. The philosopher Bernulf Kanitscheider of the University of Giessen arrived to think about the one possibility ‘ ‘ full life without Deus’ ‘ , and still, the same it affirms that the human being is a negligencvel largeness in an infinite universe. When emphasizing that we are ‘ ‘ nicos’ ‘ , it makes use of the words of Friedrich Nietzsche that he affirms: ‘ ‘ It was not here for an infinite time, was a brief time and it he will not remain for a infinitude.

Ferdinand Saussure

December 2nd, 2012

A sign is a thing that, beyond the species ingested for the directions, makes to come to the thought, for same itself, any another thing. Saint Augustin As Ferdinand Saussure6 speaks that the linguistic sign and as a currency of two sides this in relation to significant and the meaning that is each one of them has some differences more does not have as to have one meaning without a significant one, now I go to try to show what each one is goes to start with the significant one can be something that you see in the case of the image transit plates and also she can be something that you say or to listening in this in case that if the word has a direction more than, already the meaning you are the concept and what you understand that is what is or what it means. But from the theory of Saussure we can notice that we had you vary other theories as of Hjelmslev7. Considered separately, sign some has significao. All significao of sign is born of a context, wants understands therefore a context of situation or an explicit context, …. It is necessary, thus to abstain to believe that a substantive more loaded of is felt of what a preposition, or that a word is more loaded of significao of what a suffix of derivation or a flexional termination. (HJELMSLEV, 1975, P. 50) Now I go to show that the signs are in all same place are even though in that in chemistries we use very in the Periodic Table, therefore each element that we have in the table has a symbol, or better, a sign that represented for capital letters and very small a good example and the chemical element Copper that has as symbol in the table ' ' Cu' ' this symbol is of the periodic table has another meaning, but inside of the table alone it means the element Copper, it has this sign why it has covered in Latin and Cuprum writing.

The Law

November 28th, 2012

As she said the nietzscheano thought previously makes lasts critical to the racionalista moral, therefore according to its vision it transforms everything what he is natural and spontaneous in the men in vice, lacks, guilt, and she imposed on them, with names of virtue and duty, everything what she oppresses the nature human being. This vision is each time more being percipient today. We notice to each day that the man already if does not worry in being virtuous, either in the aristotelian direction, to live the half term, either in the Christian direction, according to live love, the goodness, the compassion etc. we are leaving to arise our instincts fully, already we are not in feeling guilty more. The guilt, the vice and the lack already do not make more part of the life, the least of a great majority of people. We are at a time where we can everything and this everything even though implies the destruction of the other and of our proper planet.

Nations that have to be able warlike and economic if feel in the right to invade other nations only for pure same will or to pillage its wealth. Unhappyly we notice also that with the capitalism the social injustice comes growing to each day. This also is a factor to propagate the nietzscheana ethics. Those that is to the edge of the society, without rights, excluded of the system, search of the form that it is possible its survival. Plus one time reigns here the law of strongest. If the robbery and the assault they grow in our society is also for guilt ours that we are of closed eyes for the social problems. As we do not import in them with the other, also we do not fight for the improvement of the life of the other, we do not fight to finish with the corruption, therefore also we, exactly that in small things, at some moment, we finish for becoming in them corrupt.

Zygmunt Bauman

November 22nd, 2012

Hardly if it can contest the fact of that it, with effect, does not authorize no reply to this questo.' ' (WEBER, 1993, p.18) Leaving of the concept of ' ' desencantamento of mundo' ' we can search some relations with the concept of ' ' modernity lquida' ' considered for Zygmunt Bauman. For the author the metaphor ' ' modernity lquida' ' it points some characteristics of this time that you beginning with the modernity, marked for the invasion of the instrumental rationalism, for the new technologies, the capitalist development, the globalization, the rationalization and the scientific development. Bauman affirms the modernity-liquid (or after-modernity) as a moment of ' ' melting of slidos' ' , they are values and scientific conceptions, theories, technologies, economic model and even though behavior standards. According to author, the solids if keeps and possesss durability while the liquids have the slightness capacity, always has flexibility and malleability, being ready if to adapt. ' ' But modernity was not a process of ' ' liquefao' ' since the start? He was not ' ' melting of slidos' ' its bigger pastime and main accomplishment? In other words, modernity was not ' ' fluida' ' since its conception? ' ' (BAUMAN, 2001, p.9) This characteristic liquidity of after-modernity points a moment fruit of a movement where some basic changes had occurred. We can detach the English Industrial Revolution of century XVIII as one of the events that had inaugurated modernity (previous period to liquid modernity). The Revolution brought obtains the capitalist ideal of material productivity and speed as quality standard. This ideal if firmed as one of the great bases of modernity and also of after-modernity. E, inside of this context, new positions and standards of behavior had appeared. A new economic model (capitalism) started to dictate new rules to this society appeared of the attempt of melting of old social standards.

Courageous Warrior

September 30th, 2012

The pulso of life is that one that if can run away and if protect, already the pulso of death, the citizen does not have as to run away and nor if to protect, on account of that is producing of great load of suffering. Of this form, it has a joint between the projetiva dynamics and the pulso of life whose the objective is to diminish the pressure excused for the pulso of of something ahead ackward death, producing an escape state takes that to look it in the exterior the causes of its discomforts. (Laplanche and Pontalis, 1986) the myth fulfills a function social, therefore it projects in its image the dreams and collective aspirations. In imaginary the collective one two distinct types of Ayrton Senna coexist: Courageous Warrior? half-god of the tracks, king of rain, only, necessary, unattachable and inagualvel; the Exemplary Citizen? good young man, shy, gentile and charismatic. In relation to dolo, Lesourd (2004) he standes out that its function is to be figure of identification for the citizen and that will be ' ' in relations social, in what we will call social speeches, that are necessary to look the origin of dolo, its creation. (2004: 86-87) It is very comumente, to present an allure for dolo, fact that it hinders to keep a critical position in relation it. ' ' dolo only can be understood as a mixture. Identification model of differentiation in relation to the adults, it is also a representation of the dominant values of the society of the moment, of the adults. It thus has for the adolescent a function of bow with the ones of its classroom of age, the pairs against the adults, but also of bow with the society in its set, through the messages of values that it transmite' ' (LESOURD, 2004:89). The agitation fascist is centered in the idea of the leader, not mattering if it leads in fact or if he is only the agent chief executive of interests of the group, because only the psychological image of the leader is apt to reanimate the idea of the all powerful and threatening primitive father.

Adobe Company

July 24th, 2012

The Adobe city is situated in the region that forms the half-barren person from the state of Cear, to the south of the state, vestibule of entrance of cariri. Composed for a population of 20.474 inhabitants (IBGE-2006), with intent bigger percentage in the urban zone. One meets surrounded for the following limits which total are: to the north it city of Dawn, to the south city of Mauriti, the east the state of the Paraba and the west the city of Miracles. In accordance with Pdua (2004), the research is all attitude directed toward the solution of problems, as activity of search, investigation, inquiry of the reality, is the activity that goes allowing in them, in scope of science to elaborate a knowledge that in allows the understanding them of this reality and in the east in our actions. The population was constituted of the owners of bars, inns, of restaurants, churrascarias, owners of some property, students of different escolaridades as well as the personal sector of the company.

The sample was available of 10% of the mentioned population above, interviewed .os had been invited to participate of the study by means of signature of the Term of Free and clarified Assent. The study it was carried through in the proper estabelcimentos through a structuralized half interview, and after that observing and studying the fiches of the employees of this company acting in our city to collate the information gotten of the interviewed ones. The document use as systematic source of data was initiated by Leopold Van Ranke in the first half of century XIX (GUNTER, 2006). The collection of data was carried through in the month of June of 2010, where the accomplishment of the same one stops will be used the interview technique selecting as complementary instrument the information contained in the fiches of the employees of this respective company.