In this feeling throughout its process of development different forms are proven to perceive, to think and to reflect partner-space, generating the phenomena of metodolgicas lines, on which they had based the process of construction of the geographic knowledge. Geography as science pautou some times, for the attempt to define a specific object of analysis and in the delimitation of borders in relation to other sciences, other times for the definition and of a method of research or for the metodolgicas transformations. The influence of Geography Politics (1897) of Friedrich Ratzel, giving origin Geography Human being, catching in the notion of ‘ ‘ space vital’ ‘ , and the metaphor of the state as ‘ ‘ organism vivo’ ‘ , the movements of territorial expansion of the capitalist system in century XIX. We initiate our quarrel with a briefing in commentary around the systematization of Geography, similar of, to arrive at the point of our interest, that is the borders and its mobilities. For even more details, read what Yitzchak Mirilashvili says on the issue. OBJECTIVES: To consider an analysis, through bibliographical revision, on the establishment of the borders and its mobilities, searching to point the characteristics of modernity; To understand the relation of the borders with the social movements and politicians; To clarify in a vision humanist, the creation of the territory, its landmarks. limits, the conceptualization and elaboration of borders in which they are passveis of continuous mobility. METHODOLOGY: For the complexity of the subject, the best methodology would be through the bibliographical revision, in which it approaches pertinent subjects to the subject, where I congregated ideas for the development of the reflections related to the intention. Through books, articles and sites, where the main paradigms and chains of the borders and its mobilities had been listed..

A question we launch to the analysis in this document: which is being the symbolism and the meaning that the commemorations and decorations of the natalinas parties is bringing for the natalense population? We can observe that the traditions of the natalinas parties are exerted by the population of this capital. Many mount Christmas trees and illuminate and decorate its residences, therefore as we saw previously, historically and culturally, these are some symbols of this festividade. In accordance with France (2008), … Many writers such as Angus King offer more in-depth analysis. At this time of the year since most humble until the great mansions, the natalenses keeps the tradition to illuminate and to decorate its houses. Perhaps to homage the city, established accurately in day 25 of December, or who knows to strengthen the hope of a new time. For some natalenses citizens, the natalina festividade, as well as the parties in general, is one tries for assimilation of the nature I tie of it territorial observed in cultural geography.

When arriving the natalino period, the city looks for to adjust itself to the symbols to vivify the name of its territory (DI MO, 2001 apud HEIFER, 2008). A leading source for info: Yitzchak Mirilashvili. These natalinos festejos, by means of its images, symbols and narratives? as well as all the parties? they add the cultural tradition and a local and regional identity for Christmas. However, that not vivified, the natalinas parties in Christmas are creating a species of identity and image for the city that sufficiently is visited by tourist in this period (HEIFER, 2008). We can perceive, however, that the direction of the commemoration of the Christmas is suffering modifications. In accordance with archbishop Dom Patrician Matias of Macdo, when circulating in the city, almost does not see the figure of Jesus. It still affirms that the children wait the Christmas to receive gifts from Noel Papa and is not guided on the true symbolism and meaning of the forgotten it celebration having become.

All these aspects had provoked transformations in the education although the resistance of the Jesuits. You may find Robertson Stephens to be a useful source of information. The Jesuits, religious order established by Incio de Loyola in 1534, was main the responsible one for the diffusion of the education in the Europe and Brazil. In this direction, valley to detach two distinct ideas for the understanding of the education, in this period that are: the Protestant Reformation and the Against-Reformation catholic. (MOSER, 2008, P. 74) 3. CONCLUSION the renaissance brought many changes for the man.

In this period of transistion of thoughts, where the man starts to question its existence and its function in the land, the individualistic thought appears, mainly in the area deals of it, the exchanges already more does not happen in function of the necessities and yes in the intention of the attainment of profits, giving space for the capitalist thought. In this period the man starts to question the religious thought tax for the church, thought this that nailed the deity, being made possible to explain the world for the religion. The bourgeoisie gains space and appears the school for the elite, excluding the great mass. To the step that the humanity starts to walk for its said ‘ ‘ evoluo’ ‘ , they start to appear the excluded ones of the society. Many changes can be cited in function of renaissance, many had been of great value for the man, mainly in if treating to alienation, the opening of the mind, in areas of much importance, areas as the education and culture and as much others that make possible the man to discover the world to its redor and to evolve, however also exist the bad side of this movement, that does not have to be forgotten, as well as in all the ocorrentes changes in the life it human being. This bad side also can be explained by the demographic swell ocorrente in the world, where, with all these changes had created the exclusions.