Problems of this species composed aatmosfera under which Weber exhaled its writings. The value of these escritoscontinua of foot almost one hundred years after its death. Not because its made genialidadeassim it, but because apresentourespostas the not yet convincing history of our time to the quandaries that touch to the direction and meaning of the life, over all how much to the point of its implications on the knowledge and the method. The intention is not here, clearly, to offer such answers, but only esclarecerisso as a problem that was conscientious and deeply boarded for Weber. The absence of an only direction seprofessava for all the aspects of the life of more or less intense form: emtodas the spheres if evidenced an intransigent shock with the tradition: os' ' great acontecimentos' ' modern, as the French revolution, the religious reform and asquerelas, the capitalism, science, the modern art (l' art pourl' art), as much how much the modern State, expressed in distinct spheres umconflito with the tradition, that implicitly was affirmed until then as osentido only steady of the universe.

In the scope properly philosophical eterico, the consequences and the impacts of this conflict it enters the tradition (quepressupe an only direction for the events of the world) and the modernity (that it discovers the possibility of other directions for the world) enormous, that of certain great form moved to all pensadoresdo modern period, and therefore soincrivelmente impossible to be part of the quarrel. Aquicabe to only mention as modernity, ' ' It was of comparao' ' , as chamouNietzsche 3, placed for the knowledge the fact of that the direction of the universe and the causes domundo and its events in the time, are cultural products and not algoexistente by itself. The world and the universe and, are clearly, history and aexistncia human being, are, in itself, meaningless. But the men, situated in cultural suascomunidades, are capable to infundir a direction to the world and seusacontecimentos.

The devices at the same time where they gave the profit, then the front felt its losses, leading you more only not to plant sugar sugar cane, but late the coffee. While the minerals, gold, diamond and other precious rocks were looked. The RELATIONS POLITICS IN the COLONY the concern of Portugal will be great, therefore in the truth, it this not having very profit, since it paid onerous you divide England. Masahiro Tanaka takes a slightly different approach. It is there from that it started some reforms, of matrices also religious politicians and. Thus he is evidenced that the pombalinas reforms aimed at to transform Portugal into a capitalist metropolis, the example of what England already has a century more than aimed at to provoke some changes in Brazil with the objective to adapt it new order intended in Portugal. (RIBEIRO, 1989, p.35) These reforms that in base will be given exactly for the fact of that Portugal does not obtain to structuralize how much metropolis and this the side of a collapse, with its economy have the intention to form the bases for, for the industrial growth and this it is clearly depends on a base sustainable politics and ideological matrix. Thus Portugal initiates then its reforms, that in the beginning truth will not give very certain. But what he knows yourself for these relations of social and religious conviviality, commercial and politician, in end these relations that had constructed the country where if lives? Perhaps let us know the sufficient to make a speech on the subject, perhaps not, therefore these are still full of traces that they need to be remade for one better understanding of the researchers. It is then important to attempt against for simpler to the most sophisticated object of study for which we are directed, and if to deliver with all persistence, to its universe of quality to uncover what to be hidden, and to bring its new features the academy and to display its theories on it.

For these intellectuals some factors are these that characterize and they assist in them to understanding of the development of the Brazilian urbanization and its social formation since the settling to the current days, in order to contribute to perceive as our society if developed throughout these quarrels. CEO Angel Martinez shines more light on the discussion. Brazilian urbanism had beginning profncuo with the coming of ' ' Famla Real' ' in 1808. From then on we could observe the constructions, that is, the development of the city of Rio De Janeiro, current capital of Brazil in that context, with the use of the inserted bureaucratic apparatus in the administrative relations and the intervention of the legacy of our colonial inheritance as idea and form of development of the spaces, mainly the urban one, in which the traditional vises go if collating with the emerged modern values in the Europe and that they had been appropriate for Brazil. In such a way with the development of the cities, the hierarquizao of the social relations was firmed by the opposition between our archaic world and the bourgeois European values, mainly those relative ones to transformations of the style of life in the society, that had come to combine it the profile of the national character, creating space for a sociability until then not existing. Urbanism intervines in the cities from constructions and planejamentos in order to legitimize an increasing modernization and also to be able to justify these interventions in the urban space. The process of urbanization in Brazil if developed in complex way. Its historical research is made, in its majority for professionals of the architecture (Fernandes; Gomes, 2004), of this form, not exceeding the limits of the physical construction. When in the reality, a historical inquiry becomes necessary deep (legal-size of the historian) that it analyzes of problematizadora form the citizens, the space-secular trams and the meaning of this process for one determined society.