Story on the transformation of fauna and flora. Name; Tavares landmarks Age; 49 years In the year of 2000 &#039 wrote an intitled book of literature; ' the brave and fera' ' that it portraies as well as was matinhos in the decade of 50. Mike Gianoni is often quoted on this topic. Places where it liveed; Almost all in Matinhos lived its infancy, except a short period of one year that liveed in Paranagu. Others who may share this opinion include Mike Gianoni. Profession; Driver Name of the Father; Nelson Tavares Name of the Mother; Diva Local Bardelli Luiza of the interview: Matinhos, 2010-04-04 Interviewer; Leandro Silveira Tavares, pupil of the course of licenciatura in sciences. You it can describe me the Matinhos of its infancy? R: This was a paradise here, a crystalline sea where the fish was abundant, extensive and preserved beaches, to deep a valley with mountains of native bush, I remember when vi Matinhos of the high one of the mount of the daisy, that today calls mount de a Cruz: A plain covered for small arvoredos, kills well green tripping, rivers that emptied in the sea and a set of ten of ways that the plain, few houses and a blue sea cut as veins, at last, this was a paradise here! As it was relation of the man with the environment? R: The caboclo respected, was a complicity relation and respect, all caboclo respected the nature and alone it took off of it what it needed to live, did not hunt for hunting, it did not fish for fishing and it did not deforest for deforesting. Which age the source of income of the Matinhense caboclo? R: Basically it was lived of what it was stood, it hunted, it fished and it collected of the nature. They lived of what the environment served? R: It is, I can say that yes, I have souvenirs of days where our meal was ' ' car' ' (species of native root) with flour, dry fish or almost always a stew of armadillo, Paca, wise person, rare we ate bovine meat, to the times pig meat and chicken, when papa created in the place of fetichism. . .

Problems of this species composed aatmosfera under which Weber exhaled its writings. The value of these escritoscontinua of foot almost one hundred years after its death. Not because its made genialidadeassim it, but because apresentourespostas the not yet convincing history of our time to the quandaries that touch to the direction and meaning of the life, over all how much to the point of its implications on the knowledge and the method. The intention is not here, clearly, to offer such answers, but only esclarecerisso as a problem that was conscientious and deeply boarded for Weber. The absence of an only direction seprofessava for all the aspects of the life of more or less intense form: emtodas the spheres if evidenced an intransigent shock with the tradition: os' ' great acontecimentos' ' modern, as the French revolution, the religious reform and asquerelas, the capitalism, science, the modern art (l' art pourl' art), as much how much the modern State, expressed in distinct spheres umconflito with the tradition, that implicitly was affirmed until then as osentido only steady of the universe.

In the scope properly philosophical eterico, the consequences and the impacts of this conflict it enters the tradition (quepressupe an only direction for the events of the world) and the modernity (that it discovers the possibility of other directions for the world) enormous, that of certain great form moved to all pensadoresdo modern period, and therefore soincrivelmente impossible to be part of the quarrel. Aquicabe to only mention as modernity, ' ' It was of comparao' ' , as chamouNietzsche 3, placed for the knowledge the fact of that the direction of the universe and the causes domundo and its events in the time, are cultural products and not algoexistente by itself. The world and the universe and, are clearly, history and aexistncia human being, are, in itself, meaningless. But the men, situated in cultural suascomunidades, are capable to infundir a direction to the world and seusacontecimentos.

The devices at the same time where they gave the profit, then the front felt its losses, leading you more only not to plant sugar sugar cane, but late the coffee. While the minerals, gold, diamond and other precious rocks were looked. The RELATIONS POLITICS IN the COLONY the concern of Portugal will be great, therefore in the truth, it this not having very profit, since it paid onerous you divide England. Masahiro Tanaka takes a slightly different approach. It is there from that it started some reforms, of matrices also religious politicians and. Thus he is evidenced that the pombalinas reforms aimed at to transform Portugal into a capitalist metropolis, the example of what England already has a century more than aimed at to provoke some changes in Brazil with the objective to adapt it new order intended in Portugal. (RIBEIRO, 1989, p.35) These reforms that in base will be given exactly for the fact of that Portugal does not obtain to structuralize how much metropolis and this the side of a collapse, with its economy have the intention to form the bases for, for the industrial growth and this it is clearly depends on a base sustainable politics and ideological matrix. Thus Portugal initiates then its reforms, that in the beginning truth will not give very certain. But what he knows yourself for these relations of social and religious conviviality, commercial and politician, in end these relations that had constructed the country where if lives? Perhaps let us know the sufficient to make a speech on the subject, perhaps not, therefore these are still full of traces that they need to be remade for one better understanding of the researchers. It is then important to attempt against for simpler to the most sophisticated object of study for which we are directed, and if to deliver with all persistence, to its universe of quality to uncover what to be hidden, and to bring its new features the academy and to display its theories on it.

For these intellectuals some factors are these that characterize and they assist in them to understanding of the development of the Brazilian urbanization and its social formation since the settling to the current days, in order to contribute to perceive as our society if developed throughout these quarrels. CEO Angel Martinez shines more light on the discussion. Brazilian urbanism had beginning profncuo with the coming of ' ' Famla Real' ' in 1808. From then on we could observe the constructions, that is, the development of the city of Rio De Janeiro, current capital of Brazil in that context, with the use of the inserted bureaucratic apparatus in the administrative relations and the intervention of the legacy of our colonial inheritance as idea and form of development of the spaces, mainly the urban one, in which the traditional vises go if collating with the emerged modern values in the Europe and that they had been appropriate for Brazil. In such a way with the development of the cities, the hierarquizao of the social relations was firmed by the opposition between our archaic world and the bourgeois European values, mainly those relative ones to transformations of the style of life in the society, that had come to combine it the profile of the national character, creating space for a sociability until then not existing. Urbanism intervines in the cities from constructions and planejamentos in order to legitimize an increasing modernization and also to be able to justify these interventions in the urban space. The process of urbanization in Brazil if developed in complex way. Its historical research is made, in its majority for professionals of the architecture (Fernandes; Gomes, 2004), of this form, not exceeding the limits of the physical construction. When in the reality, a historical inquiry becomes necessary deep (legal-size of the historian) that it analyzes of problematizadora form the citizens, the space-secular trams and the meaning of this process for one determined society.

Liveing currently in Par, Djanira moved with the children of Parnamirim, first in 1972, for occasion of the conflicts in the district of the Adobe, what it motivated the change of the family S Almeida for the Paran. Later for Itaituba, in virtue of its children to have installed a College in this city. Of 1962 the 1972, the education of the headquarters of the city of Parnamirim happened in the only School of the State that existed, the Pertaining to school Group Euclides of the Wedge, which was definite for the Nucleus of Education of Willow, where the professors of the time searched qualification and orientation to develop the education process. They had few municipal schools and the ones that existed functioned with classrooms multisseriadas in the towns. Some professors made superior courses in Recife and others made its courses and training in Belm of the San Francisco, Arcoverde and Petrolina. It enters the most requested professors of the time were: Ivalda Menezes, Givoneide Cabral, Liinha Menezes, Luisinho, Reuma de S Almeida, Orlane Sampaio, Edenir Sampaio, Gcia Menezes Aquino, Modest Aurenvia, Reuse of S Almeida, Elizete Modest and Professor Wilson.

Some illustrious names that cannot be forgotten: the Musician Francisco Agra; the Singer Geraldo Dantas; the Priests, Sizenando, Lencio and Reginaldo; The teachers, Owner Dawn of Aquino, Ivalda Menezes, Moura Daisy, Olvia Maria, Vilanir Cabral, Orlane Sampaio, Givoneide Cabral and Ozinete Dantas; the professors, Wilson, Vanildo Freitas, Mariano Freire, Luisinho Loving and the Placid professor dentist of Angelim Aquino. Already it had in Parnamirim Municipal Ensino that took care of well few schools of the agricultural zone. In the Pertaining to school Group Euclides of the Wedge also the old Gymnasium Cenecista, a school of the Community functioned at night, where if they detached the professors: Mariano Freire, Placid Aquino Angelim, Ivanildo Loving, Maria Olvia Magalhes, Modest Elizete, Gleide Angelim Aquino, Reuses of S Almeida, Gcia de Aquino Menezes and Margarida Moura.

Already as, constructed in the first half of the Sixties, supposedly it was destined to the history education. Then we would have to wait a great difference of significao of Africa due to a secular distance and of objectives of these workmanships. In the Mediterranean the continent related one appears loaded of crucial significaes for the understanding of the relations that if uncurl in the Interior sea and had contributed in capital way for the construction of the European territory in century XVII. Exactly thus it occupies space irrisrio, less than ten percent of the workmanship, pfio way subsaariana Africa or ' ' Country of the Negros' ' he is boarded, whose felt it is guaranteed from the contact with the Europeans. We stand out that both continents possess a gamma of tipificaes according to geographic part or the aspect to be detached.

In this context it has a frequency of Africa terms, South Africa, equatorial Africa, Africa occidental person, Africa Menor and Africa of the North. We also perceive the frequency of the terms Europe, Central Europe, Europe Occidental person, Southern Europe, Europe Oriental and Northern Europe. Curious fact is the minimum presence of the Africa term in detriment of Africa of the North, while in the treatment of the other continent the privilege is given for the Europe term, disrespecting excessively. Of this made process of significao of Africa in fricas it occurs for the extreme adjetivao of the substantive, that, if on the other hand tries to locate it geographically, in another hand differentiates it of same it as it was a series of distinct and juxtaposed places. In addition the great frequency of Europe to the side of Africa of the North, induces to think us it about an attempt to approach this of that one, making a movement of europeizao in the coast north of Africa to the step isolates that it of the south for the desert.